2 Chronicles 14:10

Authorized King James Version

PDF

Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

Original Language Analysis

וַיֵּצֵ֥א went out H3318
וַיֵּצֵ֥א went out
Strong's: H3318
Word #: 1 of 8
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אָסָ֖א Then Asa H609
אָסָ֖א Then Asa
Strong's: H609
Word #: 2 of 8
asa, the name of a king and of a levite
לְפָנָ֑יו against H6440
לְפָנָ֑יו against
Strong's: H6440
Word #: 3 of 8
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַיַּֽעַרְכוּ֙ in array H6186
וַיַּֽעַרְכוּ֙ in array
Strong's: H6186
Word #: 4 of 8
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
מִלְחָמָ֔ה him and they set the battle H4421
מִלְחָמָ֔ה him and they set the battle
Strong's: H4421
Word #: 5 of 8
a battle (i.e., the engagement); generally, war (i.e., war-fare)
בְּגֵ֥יא in the valley H1516
בְּגֵ֥יא in the valley
Strong's: H1516
Word #: 6 of 8
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
צְפַ֖תָה of Zephathah H6859
צְפַ֖תָה of Zephathah
Strong's: H6859
Word #: 7 of 8
tsephathah, a place in palestine
לְמָֽרֵשָֽׁה׃ at Mareshah H4762
לְמָֽרֵשָֽׁה׃ at Mareshah
Strong's: H4762
Word #: 8 of 8
mareshah, the name of two israelites and of a place in palestine

Analysis & Commentary

Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection